Chronology of revolt -- China's response : repression -- Repression in eastern Tibet -- Patriotic education -- Patriotic education outside the TAR -- An atmosphere of fear and oppression -- China's response : propaganda -- Blaming the "Dalai clique" -- "Hostile Western forces" -- Testimony of Tibetans -- Traditional themes of Chinese propaganda -- Propaganda aimed at Tibetans -- White paper on Tibet -- Tibet and the Olympics -- China's response to international criticism -- Olympic torch relay -- China responds to pressure for talks -- Sichuan earthquake -- Dialogue and Olympics -- One state, two nations -- "Eighth round" of dialogue -- "Memorandum on genuine autonomy for the Tibetan people" -- Dharamsala "special meeting" of Tibetan exiles -- "Serf Emancipation Day: -- Tibetan nationalism -- Chinese nationalism -- China's new diplomatic offensive
Historical and political background -- Tibetan ethnic origins -- Tibetan empire -- Tibetan buddhist state -- British patronage for Tibetan autonomy -- Tibetan national identity -- Tibet under Chinese communist rule -- Seventeen-point agreement -- National regional autonomy -- Autonomy in practice, political integration -- Democratic reforms in easternTibet -- Anti-local nationalist campaign -- Tibetan revolt -- Democratic reforms -- When serfs stood up in tibet -- Panchen lama's 70,000 character petition -- The film, serf -- Confiscated for the benefit of the people -- Cultural revolution -- Rinbur Tulku on the cultural revolution in Lhasa -- Wrath of the serfs -- Tibet transformed -- Autonomy or assimilation -- Patriotic education campaign -- China's state council white papers on Tibet -- Renewed propaganda campaign -- Sino-Tibetan dialogue -- Revival of Sino-Tibetan contacts -- China's strategy on Sino-Tibetan dialogue -- Dialogue or deadlock -- The issue of Tibet
"Tibet's Fate examines the issue of the political fate of Tibet. It is told by Tibetans themselves as well as by the author from his own experiences. The title is not meant to imply that the current fate of Tibet is an ultimate destiny, or even that Tibet's fate is already decided. It is only meant in the sense that if Tibet's fate is now determined, it has been determined not by the Tibetan people but by those of China. If it is to be determined by China, then Tibet's fate is indeed to be an integral part of China. However, if Tibet's fate were to be decided by the Tibetan people, if they were allowed their right to national self-determination, then it would definitely be different. Given all the criteria for independent statehood-territory, culture, language, religion and government-Tibet surely should be an independent state. Tibetan territory, defined by altitude, was the very nearly exclusively habitation of people who identified themselves as Tibetans. Those people share a distinct culture, language and religion. They had a central government that directly administered the territory of Central Tibet and indirectly that of Kham and Amdo. Had Tibetans been allowed to determine for themselves their political status; that is, if they had the right to self-determination as specified in the most fundamental documents of international law, there is no doubt that they would have chosen independence. Whatever the flaws of the Tibetan social and political systems, Tibet should have had the right to determine its own fate, and could have done so, until deprived of that right by China. The book also examines the sensitive question of the nature of the Tibetan political system and its role in the fate that has befallen Tibet. The author concludes that the Tibetan political system of Chosi Shungdrel, or the unity of religion and politics, is implicated in the failure of Tibet to maintain its independence"--
This book examines the sensitive nature of the Tibetan political system and its role in the fate that has befallen Tibet, told by Tibetans and the author from his own experiences. It concludes that if Tibet's fate were decided by Tibetans themselves, it would be an independent state rather than a part of China.
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